Ngaphambi kwe Come des Garçons Namhlanje, umyeni kaRei Kawakubo, u-Adrian Joffe, udlulise umyalezo wexesha lonyaka: “Ibhatyi engcwele.” Okanye ngaba “ngumngxuma”? Okanye ngaba umahluko wawubalulekile? Imingxuma, emva kwayo yonke loo nto, inobungcwele obukhethekileyo kwisaga yeComme des Garçons. Xa uRei eqala ukubonisa eParis ngo-1981, iijezi zakhe zazizaliswe yimingxuma-uhlobo olutsha lweleyisi, watsho-yatsibela njengomfuziselo wamabhari kumasango efashoni yaseFransi. Kwingqokelela yamadoda yamva nje kaKawakubo, imingxuma yanyuswa, idityaniswe ngokucokisekileyo kwiijakethi, ijezi, ijezi, nezicathulo-kwaye, kwezinye iimeko, zifakwe i-velvet.
Kodwa ukubekwa kwabo ngabom kwabonakala kubalulekileyo. Kwiibhatyi, imingxunya yawela kanye apho iipokotho ziza kuba khona. Oku kucebise ukuchaswa kokusebenza okuye kwabonakaliswa yindlela ezisetyenziswa ngayo iziphu. Amazinyo ayeqelelene kakhulu ukuba angavala, edala olunye uhlobo lomngxuma, olubi xa umsantsa ongenakuvuleka wandisa ubude bomqolo. Le yingqokelela ye-Comme, inokuba ibiyi alchemizing yesiqhelo ukuvelisa into entsha yokuhombisa. Okanye isenokuba ithetha into enzulu, emnyama ngakumbi ngobudoda: iluncedo eyenziwe ingenamsebenzi. Yaye ukuba sasibaleka nengcamango yokuba iibhatyi “zingcwele” kungekhona nje “umngxuma,” indlela iilapels eziqhawukileyo ezazisetyenziswa ngayo njengezikhafu kusenokwenzeka ukuba zazibonisa ukubiwa kwempahla yenkonzo.
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